The End of Ramankutty’s midnight conversations

AMBIKA SEN writes from Madras: My mother told me this true story.

Our ancestral home in Mannapra was a grand old Kerala mansion. Ramankutty, my mother’s maternal uncle, lived in it. The old gentleman was very popular and much respected in the large household.

As was the practice in Kerala families, who lived in their tharawads, all the men and women had their own personal rooms. My grandmother’s room was right next to this uncle’s room.

Every night, she overheard the old man talking to someone just before he put out his lantern and went to sleep. She couldn’t hear the content of this conversation clearly. This made her curious. Often she had thought of asking him about it, but never did.

Perhaps, she found it somewhat improper to be curious about such details concerning the old gentleman.

One day, when she was serving him his dinner, she remembered about this nocturnal chat and couldn’t resist asking him about it.

“Oh, that,” answered Ramankutty, most casually, “is just an old friend who visits me every night.”

On being repeatedly asked for details by my grandmother, who thought that all this was a joke, he came out with the truth and told her the whole story.

He said that for quite some time, he has had a late-night visitor in the form of a cobra, who would come in through the opening in the ‘Ove‘* and curl up under his  bed. He would promptly disappear at the crack of dawn.

Every night Ramankutty would wait for his nocturnal friend and never slept till he heard the snake coming in and settling under his bed. The bed was made of planks of teak. He would speak a few words  to his friend: like asking him how was his day, did he get enough to eat, etc, before going to sleep.

It was this talk that my grandmother overheard almost every night.

Surprisingly, she was not perturbed by the story.

Strangely, even the other members of the household didn’t attach much importance to it. This nightly routine of Ramankutty went on undisturbed for some time.

One day, Ramankutty left Mannapra to visit some of his kin, who lived in their ancestral home, not far from ours. On the same  day, after he left, one of our relatives arrived on a visit and stayed on for the night with us. He was shown Ramankutty’s room to sleep.

Moments before the guest actually went to sleep, much to his horror, he saw a huge cobra crawling in through the ‘Ove’*. All that he did, as an impulsive reaction, was to reach for his walking stick and kill the poor, unsuspecting visitor.

At the same time, quite excitedly, he cried for help, and woke up the entire household. He told them how narrowly he had escaped death and thanked God for it.

Everyone rushed into the room to look at what had happened. None moved. The house guest, who looked at them for sympathy, was greeted with utter silence. He saw horror and grief etched on their faces. It was a sleepless and an agonising night for everyone.

Ramankutty came home the next day and broke down on hearing what had happened.  He was inconsolable.

My grandmother and others felt awfully guilty. They had forgotten to mention about the uncle’s  nocturnal visitor to the guest. It seems uncle Ramankutty, who was totally devastated on hearing what had happened in his absence, found it impossible to come to terms with the demise of his dear friend.

He did not sleep in that room.

It seems all day he kept muttering to himself:  “Poor fellow. He did not harm anyone. All that he wanted was a quiet, undisturbed night’s sleep before he went out to survive in the harsh world of wilderness. He didn’t deserve death in my room.”

***

*‘Ove’ was a raised platform in one corner of the room which, in a way, served as an attached closet. This area was covered with wooden panels on three sides with a portion kept open to go in. Inside this enclosure, there was  a place to keep a large kodam (brass vessel used to draw water from the well) filled with water and a lota.

A portion of the platform towards the wall was slightly lowered with a hole in the wall opening out.  This enclosure was used as a urinal in the night. Lotas  filled with water from the kodam would be poured on the floor to clean the place after use, The water flowed out through the opening in the wall. It was through this opening that the snake entered the room every night.

***

Ambika Sen sent this story to the photojournalist T.S. Nagarajan after reading his story ‘A king os snakes‘ in his recently published private book ‘A Pearl of Water on a Lotus Leaf and Other Memories‘.

Also read‘I thought she would live forever’: A true love story’

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13 Responses to “The End of Ramankutty’s midnight conversations”

  1. Dakshin Says:

    A touching story.

  2. Anshuman Patel Says:

    Thank you Ambika and Churumuri.

    While saluting the kindred spirit and innate good nature of Ramankutty, one has to admire the guts of this man sleeping in a room with a snake round the corner. Yikes! I haven’t heard of any such brave souls in the normal life (discounting for weirdos who would eat 1211 straws in a minute or sleep with 150 snakes for some Limca or Guinness record).

    But on second thoughts it may not be guts at all. In his world view he simply didn’t think of a snake as an imminent danger or an evil. Either way, a truly remarkable man and that mould with God is possibly broken and he isn’t making similar ones any more.

  3. Complex Says:

    Fact is stranger than fiction, far stranger than the first person who uttered this statement, thought.

  4. Doddi Buddi Says:

    It’s quite obvious Ramankutty was touched in the head! Even the family members were delusional. This is DB’s true assessment.

  5. the colonel Says:

    in my stay in mizoram in the early 70′s we slept on the jungle floor for weeks on end. snakes , reptiles slithered across on their nightly rounds and no one was bitten.

    om my return to bangalore on retirement fifteen years ago, a king sized python was trapped by about 200-250 people. Everyone was egging the others to slay it, but no one had the courage to do it. My entreties to let it be got me looks as if i was a madman. then some poor people came along and killed it for their evening meal.

    i have been reading this blog for a long time and i shudder at the views expressed, sometimes with extreme arrogance and hatred.

    Ladies and gentlemen please start to think.

  6. Anonymous Guy Says:

    colonel,

    ‘i have been reading this blog for a long time and i shudder at the views expressed, sometimes with extreme arrogance and hatred.’

    Could you elaborate?

  7. Doddi Buddi Says:

    Depot Warrior AKA the colonel

    Please seek some help! people react to something apparently based on their cultural experience. I am going to write a book called ‘The Python Eaters of Bengaluru’ and I will be in touch with you. BTW when India mobilized troops during Operation Parakram ( I hope that is correct) Indian Amy lost more men due to snake bites (desert kraits in Rajasthan) than actual combat duty. Where the hell were you? Having one too many chota pegs are we?

  8. Somebody Says:

    Man should learn to live with the nature not destroying the nature as is happening everywherein the cities nowadays. In the name of infrastructure development, trees are cut mercilessly, lakes are dried with debris. And, our policy makers call it ‘planned development’!.

  9. babuds Says:

    What can one say? Life is stranger than fiction and becomes more so if subjected to hallucinations.

  10. mysore peshva Says:

    to be a snake is the snake’s “swabhava” (natural composition), not choice. similarly, to give out light is the sun’s “swabhava,” not choice.

    hence, it’s foolhardy to curse the snake or praise the sun instead of embracing the inevitable. the famous harikatha master, bhadragiri achyut das, makes that point very well in his harikatha titled “satsangada mahime.”

    in this particular case, the snake showed how sleep is a great leveler — snake or human, the need for sleep makes all equal.

    i salute ramankutty for his noble heart. in contrast to him, i cannot understand why indians worship the snake (as naganna or nagoba dada) as a diety in stone, but then brutally kill it in real life. indians worship nandi as a divine vahana in stone, but then go on to whip (or condone the ill-treatment of, or slaughter) bulls that pull carts or ploughs. clearly, indian = hypocritical.

  11. prajwal Says:

    @DB,

    instead of claiming others are touched in the head etc, kindly do us all a favour and go get urself some help before it is too late.

    Also if you indicating by citing random numbers about soldiers and death by snake bites and animal bites etc that animals need to be killed indiscriminately, then by the same logic the only animals that need to wiped out from existence are humans as humans are the only animals which make wars! You have some serious issues if you say u are going to eradicate everything that is not human? What a f***ing arrogant mindset… DISGUSTING!

  12. Ashoka Says:

    A very absorbing tale, and very well narrated too.

    Personally snake is the next name of fear. Hence would like to keep as far away as possible from them

  13. Doddi Buddi Says:

    Prajwal,

    It is difficult to argue with a moron who generalizes some extreme and bizarre behavior! Please go ahead and perform some freak shows yourself to prove you can coexist with wild animals. What is this you are talking about? Raman Kutty was a ‘snake whisperer’? It is common knowledge some animals do stick to a routine and perhaps that might explain Kutty’s behavior. But the guest in his house did the most natural thing and killed the snake that entered the bed room. End of story.

    Mysore Peshavan,

    True we also worship Ganesh. That doesn’t mean you prostrate yourself in front of a herd of wild elephants. In fact during Nagara Panchami it is customary to catch cobras and take them in a procession and later release them in fields. Sorry many Indians need to get on with their lives–they cannot be found worshipping the divine in domestic animals all the time. Although we tend to be cruel to our domestic animals.

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